Grace Carpenter Hudson (1865 - 1937) was an American painter. She was nationally known during her lifetime for a numbered series of more than 684 portraits of the local Pomo Indians. She painted the first, 'National Thorn', after her marriage in 1891, and the last in 1935.
Grace Carpenter was born in Potter Valley, California. Her mother was one of the first white school teachers educating Pomo children and was a commercial portrait photographer in Ukiah, California; her father was a skilled panoramic and landscape photographer who chronicled early Mendocino County frontier enterprises such as logging, shipping and railroading. At fourteen years of age, Grace was sent to attend the recently-established San Francisco School of Design, an art school which emphasized painting from nature rather than from memory or by copying existing works. At sixteen, she executed an award-winning, full length, life sized self-portrait in crayon. While in San Francisco, she met and eloped with a man fifteen years her senior named William Davis, upsetting her parents and ending her formal studies. The marriage lasted only a year.
From 1885 to 1890, Grace Carpenter Davis lived with her parents in Ukiah painting, teaching and rendering illustrations for magazines such as Cosmopolitan and Overland Monthly. Her work at that time had no particular focus and included genre, landscapes, portraits and still lifes in all media. Later in her career she would continue to accept occasional magazine illustration assignments including ones for Sunset. Marriage to John Hudson
In 1890, Grace married John Wilz Napier Hudson, M.D. (1857-1936) who had come to California from Nashville, Tennessee in 188to serve as physician for the San Francisco and North Pacific Railroad. The newlyweds shared a keen interest in preserving and recording Native American culture. Professional success
Grace Carpenter Hudson painted 'National Thorn' in 1891; it was selected to be shown at the Minneapolis Art Association exhibit where it proved very popular. Her painting 'Little Mendocino', another Pomo infant portrait, got much attention at the Chicago World's Fair, where it earned honorable mention in 1893. In 1894, 'Little Mendocino' was hung at the Midwinter Fair in San Francisco, yielding further commissions for works in a similar vein.
By 1895, Grace's growing success as a popular artist was bringing in more than enough money for the couple to live in modest comfort. John Hudson gave up his medical practice in order to study the Pomo people and follow his deep interests in archeology and ethnography. His collection of California Indian baskets and other Native American artifacts can be found in the Smithsonian Institution, the Field Museum of Natural History in Chicago, the Brooklyn Museum and the Grace Hudson Museum in Ukiah, whose research collection is based on his manuscripts and correspondence.
Grace meticulously photographed and documented each of her works from this time forward; she was concerned with the proliferation of counterfeit copies being produced. Her notes were intended to establish her copyright. Each of her works are numbered in sequence. She often used the camera as the initial basis for her oil portraits, as it allowed the human subject to be captured quickly. She took pains to conceal this practical convenience from the art world as it was considered an inferior method at the time.
In 1900-1901, Grace Hudson had become exhausted from supplying the demand for her popular paintings; she took a solo vacation in the Territory of Hawaii, relaxing and refreshing herself. While there, she completed 2paintings of Island scenes and Japanese, Chinese and Hawaiian people. While Grace was away, John Hudson became the Pacific Coast ethnologist for the Field Columbian Museum, documenting Northern California native activities including an extensive study of aboriginal fish trapping methods.
Returning to the United States, Grace rejoined her husband and resumed work supplying sentimental Pomo portraits to eager buyers as well as accompanying John on much of his field work. In 1902, she painted a portrait of a Pawnee boy; John Hudson had been working to document the Pawnee on assignment for the Field Columbian Museum. In 1904, Grace Hudson accepted a commission from the Field Columbian Museum to take up residence in the Oklahoma Territory and paint further images of the remaining Pawnee, a people who had been nearly wiped out by contact with European diseases. There she preserved primarily chiefs and elders on canvas and photographic negative. While in Oklahoma, some of the Hudson's collected artifacts and Grace's paintings were destroyed in San Francisco's calamitous fire following the 190earthquake. Grace Hudson Museum and Sun HouseMain article: Grace Hudson MuseumHopi sun symbol over the door of The Sun House
Returning to California, Grace and John Hudson lived the rest of their days leading a modest bohemian lifestyle of collecting, traveling, field work, reading, entertaining, photography and painting based in The Sun House in Ukiah, a Craftsman-style California bungalow they designed and had built of redwood in 1911. The Hopi sun symbol was adopted by the Hudsons as their family symbol; the Sun House displays the emblem prominently over the door. John Hudson died there in 1936.
With no children of her own, Grace Hudson left The Sun House and its land to her nephew, Mark Carpenter. Carpenter preserved the house and its 30,000 collected objects for posterity, giving it to the City of Ukiah which operates the house and the adjoining Grace Hudson Museum. Today, the Sun House is California Historical Landmark #926, and is listed in the National Register of Historic Places. The Sun House and Museum are within the 4-acre (16,000 m2) Hudson-Carpenter city park. The museum's website says of Grace Hudson that '...her work enjoys renewed interest and recognition for its fine and sympathetic portrayals of native peoples.'